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Love Yogis

Meditation purifies and enriches our life. It takes away from life all that is burdensome. It creates space for love and love is the ultimate nourishment for the human heart and soul.

Osho offers a simple method of meditation to allow love to fill the atmosphere. He says: “Create vibrations of love energy around you. And you will start feeling immediately that something is happening, something in your aura is changing, something around your body is changing; a warmth is arising around your body… a warmth like deep orgasm. You are becoming more alive. Something like sleep is disappearing. Something like awareness is arising.”

A journalist asked Osho: “How can people turn falling in love into meditation?”

Osho replied: “It is the easiest way. In human life, love is the closest phenomenon to meditation. The moment you fall in love with someone, what transpires between those two who have fallen in love? They drop their egos at least for each other. They drop their hypocrisies, their masks. That’s love. And this is a beautiful moment to change it into meditation. It’s just that nobody has ever told them this.”

Osho has often been condemned for teaching love. But it is his love for life and truth that matters most. He wants to liberate human beings from all falsities and hypocrisies and support people to live a life of love and meditation, fearlessly and courageously. He accepts and embraces love at all levels of existence from the mundane and the physical to the metaphysical and the transcendental and turn this vital force into meditation.

Osho concludes that love helps you relax, which is a part of meditation. Love helps you to be joyous, which is a part of meditation. Love helps you, for a few moments at least, to be silent, which is an essential part of meditation. And finally, making love, if you attain an orgasmic experience, gives you a glimpse of what meditation is, but it is millions of times more than this. So to me, love is a basic experience which can help you become meditators. The old religions have been preventing it, and they have been preventing it for a reason. If people can transform their love into meditation, then the priests and the churches and the synagogues are no more needed, then people are totally free.

Kabir, the mystic of saint of love, sings a song:
The flute of the infinite is played without ceasing
and its sound is love
When love renounces all limits,
it reaches truth.
How widely the fragrance spreads!
It has no end, nothing stands in its way.
The form of this melody is bright
like a million suns: incomparably sounds the veena, the vina of the notes of truth.

— The  Article written by Swami Chaitanya Keerti was published in The Asian Age and the Deccan Chronicle during summer 2014….

Just Be Yourself in Your Prayerfulness

There’s a very beautiful story about a Hassid mystic, Zusia.
Osho considers him as one of the most beautiful mystics this world has known.
He was a man of prayer and very sensitive human being.
It is said that once he was going into the hills, and he saw many birds, caught by a man, in a cage. Zusia opened the cage — because birds are meant to fly — and all the birds flew away.
And the man who had encaged the birds, came rushing out of his house and he said ‘What have you done?’
And Zusia said ‘Birds are meant to fly. Look how beautiful they look on the wing!’
But the man thought otherwise and became infuriated. He gave Zusia a good beating. His whole day’s work had been destroyed, and he had been hoping to go to the market and sell the birds, and there were many many things to be done — and now Zusia had destroyed the whole thing.
He gave him a really good beating. This did not provoke any anger in Zusia. He kept laughing, rather enjoying being beaten. The man  thought of Zusia to be a mad man. After a while, Zusia asked the man, ‘Are you done with the beating, or would you like to do a little more? Are you finished? Please tell because now I have to go.’
The man could not answer. What to answer! This man was simply mad! And Zusia started singing a song. He was very happy — happy that the birds were flying in the sky and happy that he was beaten and yet it didn’t hurt, happy that he could receive it as a gift, happy that he could still thank God. There was no complaint.
This way Zusia transformed the whole quality of the situation.
Zusia always knew how to transform anger into compassion. He had a very unique way of praying. In the time of death, when he was praying, tears were flowing down from his eyes and he was trembling.
Somebody asked him, ‘What is the matter? Why are you trembling?’
He was saying ‘I am trembling for a certain reason. This is my last moment, I am dying. Soon I will be facing my God, and I am certain he is not going to ask me “Zusia, why were you not a Moses?
If he asks I will say “Lord, because you didn’t give me the qualities of a Moses!”; there will be no problem. He will not ask me “Why were you not the Rabbi Akiba?” I will tell him “Sir, you never gave me the qualities of being an Akiba, that’s why.”
But I am trembling because if he asks “Zusia, why were you not a Zusia” then I will have nothing to answer, then I will have to look down in shame. That’s why I am trembling and these tears are flowing.
My whole life I tried to become Moses or Akiba or somebody else, and I completely forgot that he wanted me to be just Zusia and nobody else. Now I am trembling, now I am afraid. If he asks this question, what am I going to answer?
How will I be able to raise my eyes when he says “Why were you not Zusia? You were given all the qualities of being a Zusia, how did you miss?”
And I have missed in imitating others.’
This kind of humbleness is really unique.

— The  Article written by Swami Chaitanya Keerti was published in The Asian Age and the Deccan Chronicle during summer 2014….

Mindfulness: An Individual Revolution

“Few of us ever live in the present. We are forever anticipating what is to come or remembering what has gone”, said Louis L’ Amour, the best-selling author of The Lonesome Gods and other fiction books. I am sure he read some of Osho’s  books while Osho was in USA.

Meditation, living each moment with total awareness, in a relaxed way, has always been the central message of Osho discourses. Such insights of mindfulness have touched the hearts of many creative people around the world. This is indeed a modern term for meditation that has been known to spiritual seekers since the time of Gautama the Buddha, who practiced and taught Vipassana and Anapansatiyoga. It might have been there even before him, since the time of Upanishads and Lord Shiva. But what can be said very conclusively is this that Gautama the Buddha was the first spiritual scientist, who articulated it in such a way that the modern scientific world, without any blind faith, understands it and does research on it also. Recently the international Time magazine published a cover story on this subject. It was titled: The Mindful Revolution.

Gautama the Buddha is reported to have said in one of his gathas: Once a man came unto me and denounced me on account of my observing the way and practicing great loving kindness. But I kept silent and did not answer him. The denunciation ceased. I then asked him, if you bring a present to your neighbor and he accepts it not, does the present come back to you? the man replied, it will. I said, you denounce me now, but as I accept it not, you must take the wrong deed back upon your own person. It is like an echo succeeding sound, it is like shadow following object. You never escape the effect of your own evil deeds. Be therefore mindful and cease from doing evil.

One stops doing any evil when one is mindful, in a state of meditation each moment. In such a state we do not react, we simply respond meditatively. Reaction is most of the time very mechanical and automatic. Response takes place when there’s relaxed awareness, a watchfulness, a passive alertness. Response is from a state of consciousness, which is rooted in freedom. Reaction is born out of tension and leading to more tension. It creates entanglement, chain of actions and bondage. Mindfulness means being responsive to every situation in life each moment with total awareness.

Osho elaborates: So whenever there is a need to respond, the first thing, is become mindful, become aware. Remember your center. Become grounded in your center. Be there for a few moments before you do anything. There is no need to think about it because thinking is partial. There is no need to feel about it because feeling is partial. There is no need to find clues from your parents, Bible, Koran, Gita… there is no need. You simply remain tranquil, silent, simply alert — watching the situation as if you are absolutely out of it, aloof, a watcher on the hills. This is the first requirement — to be centered whenever you want to act. Then out of this centering let the act arise — and whatsoever you do will be virtuous, whatsoever you do will be right. Buddha says right mindfulness is the only virtue there is. Not to be mindful is to fall into error. To act unconsciously is to fall into error.

To conclude let us remember Louis L’ Amour who wrote in one of his books:  “Long since, I had learned that one needs moments of quiet, moments of stillness, for both the inner and outer man, a moment of contemplation or even simple emptiness when the stress could ease away and a calmness enter the tissues. Such moments of quiet gave one strength, gave one coolness of mind with which to approach the world and its problems. Sometimes but a few minutes were needed.”

— The  Article written by Swami Chaitanya Keerti was published in The Asian Age and the Deccan Chronicle during summer 2014….

 

Fragrance of Love

Once a disciple told his master, “Every day you give profound discourses that transform lives. Wouldn’t it be nice if we compiled these into books and preserved them for the future generations?
These books will preserve your name for eternity and the money could be utilised to build an ashram and meet our daily expenses.”
The master replied: “Yes, it is a good idea to publish them. But remember that the profoundness and the force that you feel in my discourses is not mine — it is the Divine that is speaking through me. I don’t own these discourses. I am just like a hollow bamboo and the divine song is flowing through me. When a mystic creates, he is only a medium, a hollow bamboo on the lips of God, which becomes a flute.
The flute of the infinite is played without ceasing,
And its sound is love:
When love renounces all limits,
It reaches truth.
How widely the fragrance spreads!
The song is His; the flute cannot sing, the flute can only allow the singing to flow through. Existence is a passage; so is man. Man is a flute. So are the birds, trees, the sun and the moon.”
The profound messages that were given by Krishna, Buddha, Jesus, Mohammad, Nanak, Kabir, Meera and the unknown ancient sages of the Upanishads are divine in the ultimate sense.
The Upanishads contain the purest message — and the most interesting thing is that we don’t know the authors. The enlightened ones do not share their teachings for any worldly gain, name or fame. If they did, their teachings become very mundane. The truth flows through them and they do not compromise with those who have any vested interest to distort their truth. They take the risk of being misunderstood and to be harassed, but they never compromise. Jesus was hanged for the sake of truth. The truth does not belong to a person — it is divine and universal.
The disciple had another question: “Beloved Master, there are some fake gurus who are stealing your words and are preaching the masses. Shall we copyright your words to protect them, so that nobody can steal them?”
The master responded: “The truth is not mine. The words are not mine. I do not own the truth and the words. The same has always been expressed by the awakened ones and the same will always be expressed in the future. So do not bother to copyright truth and the words. Do not do such things to embarrass me. If you really want to do some thing, then share this unconditionally. I tell you the same what Jesus said to his disciples, ‘Go to the rooftops and shout the truth from there because people are deaf. Unless you shout they are not going to hear.’ It should reach far and wide without any restrictions and barriers. No need to limit. No need to control. The flower of enlightenment has bloomed, let the fragrance ride on the breeze and touch the hearts. Do not create any hindrances.”
The disciple agreed then, but when his master left his body he forgot all of this and went ahead to copyright the words of his master. Osho says: “Things can be copyrighted, thoughts cannot be copyrighted, and certainly meditations cannot be copyrighted. They are not things of the marketplace. Nobody can monopolise anything. But perhaps the West cannot understand the difference between an objective commodity and an inner experience. For ten thousand years the East has been meditating and nobody has put trademarks upon meditations.”

— This Article written by Swami Chaitanya Keerti was published in The Asian Age and the Deccan Chronicle in summer 2014….

Mind Is the Jailer

There is something beyond our mind which abides in silence. It is the supreme mystery beyond thought. Let your mind and subtle body rest upon that and not on anything else.” It is important to remember these beautiful words of Maitri Upanishad, when world is filled with hatred and noisy slugfest.
What is beyond our mind, which abides in silence? It is our consciousness. It is our heart. And being totally intoxicated by our mind and its manipulations, we tend to forget who we truly are. Our consciousness feeds on peace and our heart expands with love, but our mind, when it monopolises our whole being, our life becomes a battlefield. This is the downhill path of misery. It shrinks our vision and narrows it to make it a tunnel vision. We become totally selfish and violent, thinking of others as our enemies. This is a very unnatural state of being. The consciousness wants to fly high in the open sky and the heart yearns for love, but the mind is always preoccupied to have its way of animosity towards others. Mind creates Pandavas and Kauravas — the holy and the unholy. The consciousness knows that God’s creation is all divine — it is Vasudhaiv Kutumbakam, one family of universal brotherhood. All divisions are fictitious and illusory. This is the mayajaal of the mind. When our consciousness transcends the divisions created by our mind, we feel others not as others but as ourselves. We transcend the artificial confinements.

Osho reminds us: “When one remembers one’s sacredness, one’s infinity, joy wells up. When one thinks oneself limited by a thousand and one limitations, misery arises, because a limitation is a kind of confinement; it is a prison. How can one be happy in such a small body? How can one be happy in such a petty mind? It is impossible. They don’t allow you space to dance, to sing, to celebrate. One is cluttered, one is like a junkyard. One needs the vast sky. In that vastness is freedom. In that freedom is joy.”
Fall in love with the transcendental… search for it. And I call it “falling in love” because the search has to be through the heart and not through the mind. If you search through the mind, you will never go beyond the mind. The mind is very jealous and it won’t allow you to surpass it; it is very possessive. The mind is the jailer, it guards the gate. It won’t allow you to go beyond the limits. You can function within the limits — it gives you all freedom within the limits — but don’t step outside; that is not allowed. The heart is not a prison, it is an opening; it is a door, not a wall. Hence I say “fall in love with the beyond”.

Friedrich Nietzsche said “That day will be the most unfortunate when man stops surpassing himself.” When the arrow of human consciousness does not have anything like a target beyond itself, that day will be the most unfortunate. But that day will never come, it cannot come — the urge is built in. Man is man only because of the desire to surpass himself… that very desire is his humanness. Our mind finds fault with everything and everybody. But if we see meditatively, with the pure vision of consciousness, everything looks perfect and beautiful. You just approach this great shrine of God. God is enshrined here in every stone, and every stone is a sermon, and He is flowering in every flower, and He is breathing in every heart. You just approach with innocence.

— This Article written by Swami Chaitanya Keerti was published in The Asian Age and the Deccan Chronicle in summer 2014….